Leadership Swami

By George Albert

 The “Tao” is too terrible to be described by the name “Tao”.

If it could be named so straightforwardly, it would not be the eternal Tao.

Heaven and Earth began from the unknown (Tao),

but the multitudes of things around us were created by names.

We craving to know the world by giving names to the things we see,

but these things are only the effects of something subtle.

as we catch sight of beyond the need to use names,

we can sense the mysterious cause of these effects.

The cause and the effects are aspects of the same, one thing.

They are both mysterious and insightful.

At their most mysterious and profound point lies the “Gate of the Great Truth”.

2 -Making things ugly

as people witness beauty, they think, “that’s beautiful”.

Thinking of something as beautiful makes you think other things are revolting.

Calling something “good” forces you to call certain other things “evil.”

The thoughts “tough” and “uncomplicated” support every other.

“Extensive” and “petite” define each other.

“High” creates “low”

“Tone” creates “noise”

“Before” creates “after”

“Have” creates “don’t have”

This is why the Clever acts without effort and teaches without words.

New things are created and the Sage barely accepts them.

Things fade away and the Sage accepts that also.

A Sage can have things without feeling they “own” them.

The Sage does things without putting an emotional stake into the outcome.

The task is accomplished, but the Sage doesn’t seek credit or take pride in the achievement.

Because the Sage is not attached to the achievement, the accomplishment lasts everlastingly.

3 - Making thieves

when you praise precious people, you make other people envious and quarrelsome.

as you value rare things highly, you turn honest people into thieves.

If you show people exciting things, you will make them desirous and greedy.

The wise rule by keeping the peoples’ hearts empty (of aspiration) and their bellies jam-packed.

Making their bones strong and their ambitions pathetic.

Since the people are free of materialism and craving,

even the most cunning grifter has no opportunity to corrupt them.

By using the “act without action” principle,

everything barely falls into place.

4 - Dull the sharp edges

The Tao is so empty,

So hollow.

Yet somehow its usefulness is inexhaustible

It is so very deep

So very profound.

Similar to the source of all.

It blunts the sharpest edges

Unties the knots

Softens the glare

It is so very deep

So tranquil

It seems to immediately exist at all.

Its origin is anonymous

It preceded the Gods themselves.

5 - Talk is tiring

Heaven and Earth don’t play favourites

They treat everything with equivalent detachment.

Sages don’t play favourites

They treat good people and bad with one and the same detachment.

Heaven and earth are like a set of bellows.

even if empty, they are endlessly productive.

The more you work them, the more they produce.

The mouth, on the other hand, becomes exhausted if you talk as well much.

Better to keep your thoughts inside you.

About The Author:

George Albert invites you to go to these discerning pages on the subject of spiritual growth and spiritual workshop. Whilst you’ve been there, also check out the information on spiritual courses as well.

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Powers of Astral perception in addition to The Mystical

By George Albert

 The student of occultism as a rule is fairly widespread with the crass character who assumes the cheap cynical feelings in the direction of occult matters, which feelings he expresses appearing in his would-be “smart” remark that he “believes merely within what his senses perceive.” He seems toward think that his cheap wit has finally disposed of the matter, the implication creature that the occultist is a credulous, “easy” being who believes appearing in the existence of things contrary toward the evidence of the senses.

While the point of view or views of persons of this class are, of course, beneath the serious concern of any true student of occultism, nevertheless the mental attitude of such persons are worthy of our passing consideration, inasmuch as it serves en route for give us an object lesson regarding the childlike viewpoint of the average so-called “practical” persons regarding the matter of the evidence of the senses.

These so-called realistic persons encompass much to say regarding their senses. They are fond of speaking of “the evidence of my senses.” They also contain much toward say about the possession of “good sense” on their part; of having “sound common sense”; and often they make the extraordinary contain that they include “horse sense,” seeming en route for consider this a great possession. Alas, for the pretensions of this class of persons. They are typically found somewhat credulous regarding matters beyond their daily field of work and thought, and agree to without question the most ridiculous teachings and dogmas reaching them from the voice of some claimed authority, while they sneer at some advanced teaching which their minds are incapable of comprehending. Anything which seems abnormal toward them is deemed “flighty,” and lacking appearing in appeal en route for their much prized “horse sense.” But, it is not my intention en route for spend time appearing in discussing these insignificant half-penny intellects. I comprise just alluded to them participating in order in the direction of bring en route for your mind the fact that toward many persons the idea of “sense” and that of “senses” is very closely allied. They consider all knowledge and wisdom as “sense;” and all such impression as entity derived directly from their common five senses. They ignore almost completely the intuitional phases of the mind, and are unaware of many of the higher processes of reasoning.

Such persons understand as undoubted anything that their senses report en route for them. They consider it heresy en route for question a report of the senses. One of their favorite remarks is that “it almost makes me doubt my senses.” They fail toward perceive that their senses, at the best, are very imperfect instruments, and that the mind is constantly employed within correcting the mistaken report of the ordinary five senses.

Not to speak of the common phenomenon of color-blindness, appearing in which one color seems toward be another, our senses are far from creature exact. We may, by suggestion, be made toward imagine that we smell or taste certain things which do not exist, and hypnotic subjects may be caused toward see things that cover no existence save participating in the imagination of the person. The general experiment of the being crossing his first two fingers, and placing them on a small object, such as a pea or the top of a lead-pencil, shows us how “mixed” the sense of feeling becomes at times. The many ordinary instances of optical delusions show us that even our sharp eyes may deceive us–every conjuror knows how easy it is to deceive the eye by suggestion and false movements.

possibly the most common example of mistaken sense-reports is that of the movement of the earth. The senses of every individual report in the direction of him that the earth is a fixed, immovable body, and that the sun, moon, planets, and stars move around the earth every twenty-four hours. It is merely when one accepts the reports of the reasoning faculties, that he knows that the earth not just whirls around on its axis every twenty-four hours, but that it circles around the sun every three hundred and sixty-five days; and that even the sun itself, carrying with it the earth and the other planets, truly moves along appearing in space, moving en route for or around some unknown point far distant from it. If there is any one particular report of the senses which would seem toward be beyond doubt or question, it absolutely would be this elementary impression report of the fixedness of the earth beneath our feet, and the movements of the heavenly bodies around it–and yet we know that this is simply an illusion, and that the facts of the case are totally different. Again, how few persons in fact realize that the eye perceives things up-side-down, and that the mind merely gradually acquires the trick of adjusting the impression?

About The Author:

George Albert invites you to visit these insightful pages concerning spiritual growth and courses on spiritual development. After you’ve been there, also check out the information on spiritual course as well.

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